1839-1924 Daniel Ridgeway Knight Gallery Daniel Ridgway Knight was born on March 15,1839 in Pennsylvania. He studied and exhibited at the Pennsylvania Academy of the Fine Arts, were he was a classmate of Mary Cassatt and Thomas Eakins. In 1861, he went to Paris to study at L'Ecole des Beaux-Arts under Cabanel, and to apprentice in the atelier of Charles-Gabriel-Gleyere.   Related Paintings of Daniel Ridgeway Knight :. | The signal | The flower girl | Returning Home | Gathering Roses | The fishman wife |
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Hans Baldung Grien
German 1485-1545 Hans Baldung Grien Galleries The earliest pictures assigned to him by some are altar-pieces with the monogram H. B. interlaced, and the date of 1496, in the monastery chapel of Lichtenthal near Baden-Baden. Another early work is a portrait of the emperor Maximilian, drawn in 1501 on a leaf of a sketch-book now in the print-room at Karlsruhe. "The Martyrdom of St Sebastian and the Epiphany" (Berlin Museum), fruits of his labour in 1507, were painted for the market-church of Halle in Saxony. Baldung's prints, though D??reresque, are very individual in style, and often in subject. They show little direct Italian influence. His paintings are less important than his prints. He worked mainly in woodcut, although he made six engravings, one very fine. He joined in the fashion for chiaroscuro woodcuts, adding a tone block to a woodcut of 1510.[1] Most of his hundreds of woodcuts were commissioned for books, as was usual at the time; his "single-leaf" woodcuts (ie prints not for book illustration) are fewer than 100, though no two catalogues agree as to the exact number. He was extremely interested in witches and made many images of them in different media, including several very beautiful drawings finished with bodycolour, which are more erotic than his treatments in other techniques. Witch and Dragon. Drawing with bodycolour (b/w repro)Without absolute correctness as a draughtsman, his conception of human form is often very unpleasant, whilst a questionable taste is shown in ornament equally profuse and baroque. Nothing is more remarkable in his pictures than the pug-like shape of the faces, unless we except the coarseness of the extremities. No trace is apparent of any feeling for atmosphere or light and shade. Though Gr??n has been commonly called the Correggio of the north, his compositions are a curious medley of glaring and heterogeneous colours, in which pure black is contrasted with pale yellow, dirty grey, impure red and glowing green. Flesh is a mere glaze under which the features are indicated by lines. (1911) His works are mainly interesting because of the wild and fantastic strength which some of them display. His Eve, the Serpent and Death (National Museum of Canada) shows his strengths well. We may pass lightly over the "Epiphany" of 1507, the "Crucifixion" of 1512, or the "Stoning of Stephen" of 1522, in the Berlin Museum. There is some force in the "Dance of Death" of 1517, in the museum of Basel, or the Madonna of 1530, in the Liechtenstein Gallery at Vienna. Gr??n's best effort is the altarpiece of Freiburg, where the Coronation of the Virgin, and the Twelve Apostles, the Annunciation, Visitation, Nativity and Flight into Egypt, and the Crucifixion, with portraits of donors, are executed with some of that fanciful power which Martin Schongauer bequeathed to the Swabian school. As a portrait painter he is well known. He drew the likeness of Charles V, as well as that of Maximilian; and his bust of Margrave Philip in the Munich Gallery tells us that he was connected with the reigning family of Baden, as early as 1514. At a later period he had sittings from Margrave Christopher of Baden, Ottilia his wife, and all their children, and the picture containing these portraits is still in the grand-ducal gallery at Karlsruhe. Like D??rer and Cranach, Gr??n became a hearty supporter of the Reformation. He was present at the diet of Augsburg in 1518, and one of his woodcuts represents Luther under the protection of the Holy Ghost, which hovers over him in the shape of a dove.
Hans Bollongier
(1600-idem, 1645) was a Dutch Golden Age still life flower painter. Bollongier was born in Haarlem. According to the RKD little is known of his early life. He became a member of the Haarlem Guild of St. Luke in 1623, and in 1675 his younger brother Horatio was named as his beneficiary. He was a specialist in bouquets of blooms. Paintings attributed to him that are not flower- or fruit still lifes are likely the work of his brother Horatio.He was an important influence on the later flower painters known as the monogrammist JF and Anthony Claesz II. He painted during a period of great productivity for Haarlem painters, during the decades after Karel van Mander published his Schilderboeck there. In Karel van Mander's book, there were a set of rules to follow to create good paintings and good drawings. Bollongier developed his own style and still observed all of these rules. His paintings were very popular, but his work was not regarded as such by contemporary Haarlem painters. As a genre, still life painting was considered inferior to historical allegories. His work today is considered part of the proof that Tulip Mania took place, although there is reason to believe that this is also just part of early Haarlem tourist propaganda. Even as early as the 17th century, gentry from Amsterdam, Leiden, and places farther away enjoyed visiting the tulip fields of Haarlem in the Spring, and paintings of tulips were as popular as the bulbs.
Ernest Laurent
(June 8, 1859 -- June 25, 1929) was a French painter and printmaker. He was born in Gentilly and died in Bievre. Laurent was a neo-impressionist artist whose main influences were his instructor Ernest Hebert and his friend Georges Seurat. Laurent took second prize in the Prix de Rome in 1889 and in 1890, Laurent arrived in Rome, where Hebert remained Director of the Academie de France. From Rome, he went to Assisi where he underwent a mystical experience. It would profoundly influence his art. The work he returned to Paris from Assisi was noted for its religious themes. Over time, profound religious devotion influenced his artistic motif and religious symbolism and scenery crept into his work. This aspect of his life ran counter to Seurat's materialism and the two parted ways.